In God's World and the Great Awakening, Professor Clark's main concern is with the way we can `turn aside' to the Truth from the normal delusions of self-concern. He restates a traditional, Neoplatonic metaphysics as the proper context for scientific and religious practice, and defends a serious Platonic realism against both scientism and anti-realism. Neither scientism, which identifies Truth with what can be revealed to the objectifying gaze, norfashionable anti-realism, which equates Truth simply with what `we' choose to take seriously, offer an adequate ground for our scientific or religious faith. The primary faith of humankind is that there is a real world which is more than an obsequious shadow of our desires and fancies, and this real world can bediscovered through right reason. The defence of this faith requires a properly worked, Platonic metaphysic of just the kind discernible in Christian orthodoxy.The other two volumes are: Civil Peace and Sacred Order (1989) and A Parliament of Souls (1990).

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